7 Agat'angeghos, #36 p. 50.
8 Agat'angeghos, #37 p. 52.
9 According to Agat'angeghos #121,
p. 132, it was the son-in-law of sparapet "Artawan"
(i.e., Artawazd) named Tachat who revealed Grigor's lineage to
Trdat. But in the version presented in Movses Xorenats'i, II.
82, it was Trdat's dayeak Artawazd (Mamikonean) himself
who informed Trdat.
10 See, for example, the spurious traditions
in Zenobay Glakay Asorwoy episkoposi Patmut'iwn Taronoy [The
Syrian Bishop Zenob Glak's History of Taron] 2nd
ed. (Venice, 1889) pp.. 21-22 wherein Grigor's dayeak was
an Iranian acquaintance of Anak's, named (fittingly enough) Burdar
(Ir. "Carrier") who was married to a Christian noblewoman
of Caesarea, named Sop'i. According to Zenob, Sop'i became Grigor's
nurse, while Grigor's supposed baby brother "Suren"
was carried to safety in Iran, again thanks to Burdar.
11 Cf. H. Hambarean, "Xorenats'woy
keghdzik' men al Artawazd Mandakuni t'e Mamikonean [Another Falsification
by Xorenats'i, Artawazd Mandakuni or Mamikonean[", Handes
Amsoreay (1910), pp. 17-18. On the sparapet see R.
Bedrosian, "The Sparapetut'iwn in Armenia in the Fourth
and Fifth Centuries", Armenian Review, 2(1983), pp. 6-46.